Tag Archives: Commitment

Marriage and Aesthetic Unity

When I typed the title of this post, I had to reconsider.  Really?  Marriage and aesthetic unity?   What I mean by aesthetic unity as in what emerges from a strong work of art or a successful theatre production, an attribute of a production’s ruling idea, metaphor, or concept, so that all the choices being made in the various aspects of design, directing, and acting are informed by that ruling idea, metaphor, or concept.  (Okay, some people will argue aesthetic unity is passe, certainly not a post-modern value, but I still think it holds…anyway…that’s another post.)

What does aesthetic unity have to do with marriage?

I’ve been married 31 years today.   It’s been a wonderful ride, with ups and downs, triumphs and failures, all the variety of feeling and action that you’d expect from a long journey together.   Achievements and set-backs, depressions and ecstasies, kids coming and going, families growing and changing and hearts breaking all over the place for reasons best kept private.    Moving forward day by day, first Year One, then it stretches into Years Three to Five, facing choices about what it will mean to be us, our togetherness, our love-making, our fighting, and yes, our economics, our possessions–houses and cars and the stuff that hangs on the walls.   There’s cooking and travel and parents, and it moves to Years Seven and Nine, the kids arriving just after Dad’s death, and it’s great, mournful, amazing, fun, expensive, and wistful.  Then come Years Thirteen, Fourteen, Fifteen, and everyone’s hanging on for dear life because sometimes dear life has to be hung on to in the face of aching, doubt, temptation, more expense, melt-down, and rebuilding.   Then more openings and closing of days and weeks, and the Years get to Twenty, then Twenty-Five, and more death stops by, and costs spiral (economic and emotional) and new work shows up, work you hadn’t planned on, and you get to it, all the while watching marriages around you dropping like flies.  And then there’s the culture, the moral shifts, the battles in culture that send all your sensibilities reeling as you try and figure out along with the rest of the world what’s true, what’s good, and what’s real, especially about you and the person you’ve been waking up next to for all these years.    One thing you know, as all these scenes play out, the ruling metaphors are simple: God, faithfulness, oneness, loyalty, kindness.   The shared hand, the look across the pillow, the embrace at the window as the child flies away, the continuing interest in that ever-changing, never-changing face across the corner table in the bar.   Commitment, muscles bound together, the ongoing wedding of hope, cynicism, inquiry, faith, questioning, tears, and the simple shared ease of a long, red sunset.

And after 31 years, you think, is it possible that this production is still open, still running, still thriving, still finding the newness of moments, still finding the kind of meaning that holds the world together?

In the middle of all this, you have to know that our aesthetic sensibilities have places of intersection for sure, but by and large, Anjie and I are pretty different.   Different enough to make the “opposites attract” idea pretty applicable.   Different “tastes”, you might say; I like foreign films and slower, more atmospheric works, and she’s an action girl who likes music with a strong beat.   I enjoy jazz and classic rock; she likes country western (though not as much as she used to.)    Our relationship to foods and other sensual realities differs as well, but I think what we’ve learned over the years that an emphasis on the common ground can help guide creative choices much the way ruling metaphors or concepts can guide individual choices in a production.   Early production meetings (cups of coffee at JoJo’s in Austin, Texas, later Starbucks and the kitchen table) focused on common commitments to God, to kindness, to being for each other, to learning, to admitting to fault when we screwed up, and to actually verbalizing those classic words, “I’m sorry”, “I forgive you”, and “I love you” as often as needed, which is pretty much every day.  Humility, warmth, trying as best we can to move in “grace and peace” which has emerged more and more in mind as the thing I wanted all along from life, from family, from that great production called my marriage.

Finally, the idea is that if you look at any one moment of the marriage (or the production), it may not feel like a unified piece of the whole.    Sometimes ruling ideas fray, and you lose sight of them, and you veer off into territory that just doesn’t make any sense but you can’t go back, you have to invent on the fly, and hopefully find your back into the center of things.   Happens all the time in creative work.   Sometimes you think the piece you’re working on isn’t worth pursuing anymore.  But then you hang on, and hang on, and finally, days come when you can back up and understand something of how the ruling metaphor or concept was present even when you thought the whole thing was tanking.

Well, it’s pretty clear at this moment in our production that it’s not tanking.  Will it rise to the heights of great art, soaring as thrilled audiences are moved to weep and laugh, inspired to go out and take life on one more time?   Frankly, that’s not what we’re after.  We’re after more of a quiet poem of a life, a corner spot where a few folks can contemplate what love might look like if they decide to give it a shot.

Anyway, I’m not sure my metaphor works, but all I was trying to say is this:  you can enjoy a work of art in all it’s parts and/or as a long, beautiful whole.    Marriage is much like that.   Don’t miss the moments, sculpt them as best you can, holding the ruling idea in mind, body, and heart.   And don’t forget to look over the long arc of it all, and enjoy it’s fullness as a whole work.   It’s especially helpful to do that when the moments aren’t working as well as you’d like.   Sometimes you just forget your lines and stand there until you remember them.

Okay, enough.   You get the picture.   I’m still in the middle of the production, and my cues take me away from here just now.

The show must go on…loving it.   Planning on running for at least another 30 years….

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Artistic Desire, Artistic Torment

So my friend wrote a comment on my post entitled “An Artist’s Prayer” that read something like this: “How do you know the difference between artistic desire and artistic torment? It seems one and the same some days.”

Honestly, I’m not sure what she meant in asking the question, but given my mood today, it seemed like a decent place to jump off into some words.

Take off the modifier “artistic” and what you are left with are two states of being…desire and torment.   Indeed, they do seem one and the same many days.   Buddhism holds that desire is one of the chief sources of suffering (or torment, as my friend put it).   The Bible holds that there are two different kinds of desire: evil desires, and by implication, good desires.  (The Apostle James says that we sin when we are tempted by evil desires, and the Psalmist says to take delight in the Lord and he will give us the desires of our hearts.)  So it seems in Judeo-Christian thinking, desire is a given, and the choice is in what to desire.   Lao Tze, according to this website, says, “Freed from desire, you can see the hidden mystery. By having desire, you can only see what is visibly real.”    Again, desire seems to be a blinder preventing us from seeing the reality that runs deeper than surfaces.   Hinduism, on the other hand, according to this source, sees the path of desire as a legitimate path to life, and asserts there is nothing to be gained by repressing desires for both pleasure and success.

It seems hardly arguable that while some desires are good and noble, there are desires to avoid, and that the very nature of what is considered “temptation” arises from desire.  On the other hand, even what appear to be “good’ desires can be deceiving, blinding us to deeper and “more excellent” ways.

Just now, the image of an artist sitting quietly before her material comes to me.  The tormented artist seems to be at odds with the material, unable to make it bend to her will.   Imagining “mastery” to mean that she can make the material do her bidding, so that her artistic conception will arise and exhibit itself just as she imagines it, she chafes when the material stays true to its own nature, disregarding the artist’s wish that the material move against its nature in order to fulfill her desire.  Over and over, the artist rains blows on the material, or claws away at it, swearing and cursing, as if to bludgeon her way to beauty.   Tormented, she finally stops in exhaustion, and gives herself to despair over a simple truth she might have easily understood in the beginning.   Mastery will never mean violating the nature of the material at hand, be it clay, words, or human nature.   Mastery will mean humbly learning the properties of the material and working to draw out its best and finest qualities, qualities that existed long before the artist arrived on the scene, qualities that will exist long after the artist is gone.

The hopeful, untormented artist is focused on the dance to which her idea invites the material.   She engages the material, learns of it over long periods of work, settling into the simply rhythms of daily artistic chores; showing up, carving, shaping, setting out rhythms, letting go of mistakes and old ignorance according to what the material is teaching today.   She remembers the sculptor’s remark that he’s simply removing the excess from the forms that are already present in the stone, and she leans toward her material and idea with all her intuitive and sensory understanding, and seeks the patterns suggesting themselves.   To change metaphors, she trusts the winds in her sails, touching the rudder when she must, and allows her desires to rise according to the rhythms, shapes, and sizes of the swells in which she finds herself.    Perhaps the long view was the desire to sail the world, eager for a quality of experience that suggested itself to her as she stood on the shore watching the tides, but now, in the midst of the sea, she will find torment only if she curses the winds and oceans for being what they are, true to their nature.    She will find joy and good work if she stays true to what the nature of the material is revealing to her, even if in the end, the reality of the sea overwhelms her.   Easy enough to say, but in the end, doesn’t the very nature of life overwhelm us all?

Lots of associated images flooding in now, far too many too capture.  But there’s something here of the ease that comes with full commitment, and the faith that the material at hand will dance with you if you pay enough attention, approach it with enough humility, and keep showing up.

There’s also something here of the will of God, it’s arising from the very nature of things, and the possibility that obedience is more elegant dance than spirit breaking subservience.

Charity, thanks for asking the question.

It saved me a little this morning…

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Doing Right By The Work: Choosing This Day

The task in my writing today is nothing unusual; it is the mundane work of choosing the timing and pace by which the world I am creating in my play unfolds.   When do the revelations come?  What is the appropriate cost of the lies these people have told? What is the consequence of my major character’s refusal to face reality that even grace cannot erase or alter?  When does the accuser speak?  Where does the truth lie in these broken lives, and is any level of redemption possible that will not take at least three generations to realize?

Must someone die?

To complain about the difficulty of these choices is absurd.  To revel in the possibilities such choices afford is a privilege.   To honor the stakes these choices represent demands shouldering real-time responsibility.   To remember that my choices may end up unwittingly weak and ineffective is to confront the reality of writing and making.  There are no guarantees.

It’s surprising that we ever think life (and art) is going to be anything but ridiculously challenging to navigate.  In its rich density of freedom, with all its weight and responsibility, what can life be but a near-impenetrable experience, potent as fresh arousal, dangerous as cliff edges, exhilarating as free fall?

This is life, and this is the action we engage in to penetrate that life: potent, dangerous, exhilarating.  Let our work and our art be nothing less, springing from our courage and our determination to be honest, frank, and hungry.  How easy it is to experience the finished product of someone else’s work, with all its rush of joy, and to proclaim that we, too, want to do that.   Committing ourselves to serving the world like this, we vow to create powerful artistic experiences, not knowing that behind such art (and life) stands the shape of our unique suffering to come, be it the sacrifice of 10,000 hours, a critic’s brutal judgment, maddening schedule juggling in which children are involved, or some final, heart-breaking realization that we simply…can’t…do….it.

Let the vision of perhaps being used by God to enrich, inspire, or repair one life by means of a seed sown in the suspense of today’s writing compel us to realize not only that we can continue, but that we must.

Do right by the work…

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Passion and Virtue

My friend and I were talking this morning, and she mentioned a quote from Jane Austen that said something about a marriage not lasting because of passion outstripping virtue.   I looked online and here’s the quote I think she was referring to.   I found it over at Jane Austen’s Quote of the Day.

Passion and Virtue

“How Wickham and Lydia were to be supported in tolerable independence, she could not imagine.  But how little of permanent happiness could belong to a couple who were only brought together because their passions were stronger than their virtue, she could easily conjecture.”
Lizzy reflecting on Lydia and Wickham’s hasty marriage
Pride and Prejudice, volume 3, chapter 8

“Because their passions were stronger than their virtue.”

Passion and virtue.

Given a couple of assumptions, let’s ask a question to help us through today’s work.

  • Assumption #1: Passion and virtue are not the same thing.  They are not exclusively separate, may have a certain overlap, but that overlap needs to be defined.
  • Assumption #2: Passion in this Austen passage is primarily referring to romantic passions.
  • Assumption #3: Even so, our more general use of the word “passion” to refer to those things we care most about and “passionately serve” may still have meaning in the scope of Austen’s insight.

Here’s the question:  At the end of the day, what will you have done that will allow you to say that you have served your virtue at least as well as your passion?  And if there is a showdown between the two, to which are you more “passionately” committed; your passion or your virtue?

Discuss…

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Growing Up Into Dreams

Last night, I made a proclamation.

“Tomorrow, I grow up.”

It’s a Facebook Status kind of thing to say.   Is it true?  Will I grow up today?  On the one hand, each day is a growing up into responsibility and freedom.    Demands grow, stakes go up, opportunities present themselves with alarming swiftness and fickle timing.   Our mistakes get bigger, have weightier, longer-playing consequences, and we can cry in our beer or we can stand up and do the heavy lifting being “grown up” seems to require.  We progress like bull and bear markets, inching up, sliding back, making huge gains, crashing on Black Mondays, Wednesdays, and Fridays.

Growing up has been painful, and will probably remain so.  (Big deal, so was playing football.)  I’ve wept in frustration many times in my life, cursing the brutal frankness of life’s unrelenting demands.  Come hell, death, or high water, life just keeps coming.  Incessant, the water torture, the constancy of that frickin’ obstacle (whatever it happens to be) that daily bars the way to the big pie in the sky.   And the pie is an illusion anyway, right?  So what is all about, and why should I grow up at all?   Is it really the most awful, awful thing?  We see such promise around us in young people, and yet those of us who’ve lived awhile know the depressing commonness of the best and brightest landing somewhere far below the early buzz about their (terrible word) “potential.”

But as I whine about all this, a voice somewhere inside says, “Grow up.”

Maybe someone needs to stand up for “growing up.”  After all, it’s the grown-ups who make not only the darkness of the world (easy to saddle them with that), but the light as well.  It’s the grown-ups who have to protect the children, make the art, fix the injustice, stop the nuts who kill lots of folks in a row, battle over what “good” really means in both culture and law, and generally make all the worlds the children walk in.   And, by the way, it’s a grown-up thing to do to learn to protect the now-proverbial “inner child” (there’s a term to generate a snicker) that still lives inside, still needs the nurture of the adult.   Does growing up by definition mean the death of the child, Peter Pan notwithstanding?   What if the child is the one who does the growing up, and thereby retains the possibility of remaining present, vital, and alive?   “Growing up” does not, by definition, mean the loss of imagination, the loss of play, or the loss of freedom.  In fact, the more heavy-lifting the grown-up does (in terms of shouldering the necessary responsibilities), the stronger she becomes, and the freedom to fully realize the dreams of the child grows.

And dreams are grown-up things.   Giftedness, vision, hope, possibility–these require grown-up words like commitment, accountability, determination, and courage.   Otherwise, all the great stuff of childhood descends into shrinking, crippling fantasy.   A child-like heart fully grown is a very different reality than a grown-up’s self-centered, childish heart.   The latter acts like a two-year-old and makes nothing.   The former works with an intensity that only be described as full-out, full heart play, and makes new worlds every day.

Yesterday, I wrote of creating spaces and experience wherein people could tangibly encounter the invitation to transformation, and gain a bit more faith that it was actually possible.

That’s a grown up thing to do.

Today…

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