Tag Archives: faithfulness

Marriage and Aesthetic Unity

When I typed the title of this post, I had to reconsider.  Really?  Marriage and aesthetic unity?   What I mean by aesthetic unity as in what emerges from a strong work of art or a successful theatre production, an attribute of a production’s ruling idea, metaphor, or concept, so that all the choices being made in the various aspects of design, directing, and acting are informed by that ruling idea, metaphor, or concept.  (Okay, some people will argue aesthetic unity is passe, certainly not a post-modern value, but I still think it holds…anyway…that’s another post.)

What does aesthetic unity have to do with marriage?

I’ve been married 31 years today.   It’s been a wonderful ride, with ups and downs, triumphs and failures, all the variety of feeling and action that you’d expect from a long journey together.   Achievements and set-backs, depressions and ecstasies, kids coming and going, families growing and changing and hearts breaking all over the place for reasons best kept private.    Moving forward day by day, first Year One, then it stretches into Years Three to Five, facing choices about what it will mean to be us, our togetherness, our love-making, our fighting, and yes, our economics, our possessions–houses and cars and the stuff that hangs on the walls.   There’s cooking and travel and parents, and it moves to Years Seven and Nine, the kids arriving just after Dad’s death, and it’s great, mournful, amazing, fun, expensive, and wistful.  Then come Years Thirteen, Fourteen, Fifteen, and everyone’s hanging on for dear life because sometimes dear life has to be hung on to in the face of aching, doubt, temptation, more expense, melt-down, and rebuilding.   Then more openings and closing of days and weeks, and the Years get to Twenty, then Twenty-Five, and more death stops by, and costs spiral (economic and emotional) and new work shows up, work you hadn’t planned on, and you get to it, all the while watching marriages around you dropping like flies.  And then there’s the culture, the moral shifts, the battles in culture that send all your sensibilities reeling as you try and figure out along with the rest of the world what’s true, what’s good, and what’s real, especially about you and the person you’ve been waking up next to for all these years.    One thing you know, as all these scenes play out, the ruling metaphors are simple: God, faithfulness, oneness, loyalty, kindness.   The shared hand, the look across the pillow, the embrace at the window as the child flies away, the continuing interest in that ever-changing, never-changing face across the corner table in the bar.   Commitment, muscles bound together, the ongoing wedding of hope, cynicism, inquiry, faith, questioning, tears, and the simple shared ease of a long, red sunset.

And after 31 years, you think, is it possible that this production is still open, still running, still thriving, still finding the newness of moments, still finding the kind of meaning that holds the world together?

In the middle of all this, you have to know that our aesthetic sensibilities have places of intersection for sure, but by and large, Anjie and I are pretty different.   Different enough to make the “opposites attract” idea pretty applicable.   Different “tastes”, you might say; I like foreign films and slower, more atmospheric works, and she’s an action girl who likes music with a strong beat.   I enjoy jazz and classic rock; she likes country western (though not as much as she used to.)    Our relationship to foods and other sensual realities differs as well, but I think what we’ve learned over the years that an emphasis on the common ground can help guide creative choices much the way ruling metaphors or concepts can guide individual choices in a production.   Early production meetings (cups of coffee at JoJo’s in Austin, Texas, later Starbucks and the kitchen table) focused on common commitments to God, to kindness, to being for each other, to learning, to admitting to fault when we screwed up, and to actually verbalizing those classic words, “I’m sorry”, “I forgive you”, and “I love you” as often as needed, which is pretty much every day.  Humility, warmth, trying as best we can to move in “grace and peace” which has emerged more and more in mind as the thing I wanted all along from life, from family, from that great production called my marriage.

Finally, the idea is that if you look at any one moment of the marriage (or the production), it may not feel like a unified piece of the whole.    Sometimes ruling ideas fray, and you lose sight of them, and you veer off into territory that just doesn’t make any sense but you can’t go back, you have to invent on the fly, and hopefully find your back into the center of things.   Happens all the time in creative work.   Sometimes you think the piece you’re working on isn’t worth pursuing anymore.  But then you hang on, and hang on, and finally, days come when you can back up and understand something of how the ruling metaphor or concept was present even when you thought the whole thing was tanking.

Well, it’s pretty clear at this moment in our production that it’s not tanking.  Will it rise to the heights of great art, soaring as thrilled audiences are moved to weep and laugh, inspired to go out and take life on one more time?   Frankly, that’s not what we’re after.  We’re after more of a quiet poem of a life, a corner spot where a few folks can contemplate what love might look like if they decide to give it a shot.

Anyway, I’m not sure my metaphor works, but all I was trying to say is this:  you can enjoy a work of art in all it’s parts and/or as a long, beautiful whole.    Marriage is much like that.   Don’t miss the moments, sculpt them as best you can, holding the ruling idea in mind, body, and heart.   And don’t forget to look over the long arc of it all, and enjoy it’s fullness as a whole work.   It’s especially helpful to do that when the moments aren’t working as well as you’d like.   Sometimes you just forget your lines and stand there until you remember them.

Okay, enough.   You get the picture.   I’m still in the middle of the production, and my cues take me away from here just now.

The show must go on…loving it.   Planning on running for at least another 30 years….

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Gratitude as Spiritual Practice

Gratitude as spiritual practice can be tricky.  It’s a bit like trying to help actors understand the difference in thinking about doing something or pretending to do something, and actually doing something.

What are we truly grateful for?

For me, gratitude is extremely powerful when you come to the place of awareness where your eyes open to the incredible mystery and blessing of actually being alive on the planet.   “But it all seems so normal,” we say, “and there’s a lot of crap anyway, right?   Yeah, I’m thankful, but life’s beating the hell out of me right now…what’s to be thankful for?  I don’t feel thankful, and yeah, it’s easy from where you sit, in that fat old world of blessing you’re sitting in.”   And we mouth the usual, “Thank you God for this or that, the meal, the family, and the church, blah, blah, blah,” and whatever else is part of usual prayer pattern and language.   All the while gratitude as I think of it is slipping out the back door of our souls.

Maybe it takes a certain kind of stopping.   A dead stop in the day.  A shift in awareness, an intentional stoppage to the grinding.  To zero in on one fact of existence that’s right in front of us…a raindrop, a streak of light, the weight of morning quiet, a series of black marks that make an intelligible word.    The patter of a loved one’s feet as they make their way toward you.   The spreading coolness of water in your chest after a long, thirsty drink.   The lift of spirit as a tenor soars across a high “G”.   Sudden news of the joyful achievement of a goal by someone you’d give your life for.   The escape valve of sobbing, that miraculous way God gave us to move the pain of living through our bodies so we can breath again.

I don’t know the answer to pain.  All the answers seem inadequate.   Gratitude as spiritual practice is no answer to the searing pain that lives on both individual and national planes.   But if the answer to pain lies somewhere in a matrix of thoughts, behaviors, attitudes, medicines, and relationships, then I would argue that at the very least, gratitude opens the doors between all those slippery factors so that light and comfort can miraculously squeeze its way in.

This very moment, what am I grateful for?  For the girl that just got up and now sits across the room from me, my companion of 30+ years.  For the first morning time of 2012, and the fact that God has not gone anywhere, and for my battered faith, still standing after a year of heart-wrenching questions.  For the Christmas tree reminding me of my kids and their recent visit.  For the love I feel in my heart, because there was once a time when I felt so very little.  For the faces of my friends flickering across the screen of my mind, for the fact that I miss them, and for the hope I have of greater things for all of them.   For the music that I’ll play this morning as I lead worship for the first time in a year, and for the angels of my imagination that will be there as they always are.  For the leftover scones from yesterday that wait for me at breakfast.   For growing courage to face what I don’t want to face.   For God’s incredible patience.   For learning how to be grateful.

I have no idea what God has in store in 2012.   But gratitude for whatever is coming is not a resolution.   It’s a commitment.

Make thanks a part of your daily bread.   Say it whenever you can, whenever it’s truly true.  And let flourishing increase…

Wishing you more peace than you can stand in 2012…

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How to Follow Your Heart (given that you find it first)

If I were to ask the inhabitants of Cyberspace to advise my newly minted 21-year-old son about his adult life, one of the chief answers lobbed back would be the ubiquitous charge to “follow your heart.”   So, given that how-tos are all the rage among us humans (how to love, how to make money, how to win facebook friends and influence people),  I thought I’d instruct him on how to go about it.

Ah, the “heart.”  Squishy word.   Better take a whack-a-mole shot at defining terms.  When a thing is at “the heart” of something, it’s central, core to the very thread of life.  The heart has to beat or life is over.   To say, “this is my heart” is to say that you’re about to comment on something fundamental in  your psyche.  A “feeling” you ascribe to your “heart” is hard to locate: it’s physical, it’s emotional, it’s spiritual, it’s smack in the middle of the felt reality of being human.   Love the Lord with all your “heart” goes the great command, and we’re supposed to get a new “heart” somewhere along the way.   Pick a definition: “seat of the emotions,” “that which you find when you relearn to play,” or maybe just “love.”

The call to follow the heart assumes that at some deep, foundational level, we are–finally–wise.  And our urging to this “followship” suggests that our wisdom resides in this “heart” we’re trying to locate and follow.  Problem is, it seems to be a challenge to get to; it lays hidden beneath layers of something else, layers of some other substance I’ll call not-heart and not-wisdom.   The Proverbs writer tells us to get wisdom (though it costs us all we have), which suggests that not-wisdom presents alternate possibilities on a fairly regular basis.   How does not-wisdom present itself?  Certainly not-wisdom wouldn’t be a problem if it showed up in ugly clothes, noxious odors, and crass, brutish behavior.  How else does not-wisdom present itself except in feelings and urges that remind you of something, namely, the heart?

You protest that when we urge each other to follow our hearts, surely we don’t mean to yield constantly to the impulse of the moment, to that which feels good, to that which pleases, do we?   But this is confusing:  the words “impulse,” “instinct,” “pleasure,” and especially the word “feeling” (most of all when the word “passion” is attached),  are packed in the basket of meanings assigned to following the heart, along with surges of fervor and urgent resolves of tension, sexual and otherwise.   So moving forward let’s acknowledge that the language of “following the heart” is murky and that to discern the true nature of a “heart” requires something other than not-wisdom, regardless of how it feels

Terribly unsatisfying line of thought.

Proverbs again: “There is a way that seems right to a man, but it’s way ends in death.”   Talk about tossing a bummer-bomb right into the middle of the discussion.  So here’s a question: Does each person’s “right way” necessarily lead to life, if only they find their “heart” and follow it?   Are “hearts” and “right ways” different?   Well, they must be, because we know that to follow hearts leads to life, never to death, yes?  Unless, of course, the Proverbs writer was just wrong.

Okay, I’ll stop.

The sage advice about following the heart is true enough, I think, depending (heavily) on what you mean.   Even as we know that there is some sense in which following the heart is wise, we also know, equally, that the heart is fickle, tricky, elusive, and deceptive.  The word “heart” encompasses all of this;  if we go deeply enough into our consciences, and sit quietly, we know it’s true.  Wisdom, meaning, context, discernment are needed if “the heart” is to be heard and “followed” in life-giving ways.

Reading back through this, I feel like I’m trying to dance a ballet in oversized wooden clogs.

When people tell us to follow our hearts, I find the Apostle Paul’s reminder that good and evil travel together helpful.  The heart, as many speak of it, does have it’s wisdom, connected as it is to the source of life.  We are God-designed, in my view, and His image in us remains, and there is wisdom and life there.   And yes, it’s emotion and longing, the play instinct and good impulse, roaring passion and spirit, as well as the quiet listening to conscience, the little voice that whispers.  But if we’re honest, the heart is also a dissembler, a peddler of not-heart and not-wisdom, a wanter of what it wants, engaging in all manner of emotional and rational backflips to get just that–what it wants.

“My precious” comes to mind.

Thomas Merton was the first in my reading to suggest that my heart not only belongs to God–it’s hidden in Him.  That “the heart” which we think is our heart is an illusion, layered by sin, poor impulse, mistaken identity, and passionate energy for that identity by which some fling themselves far into death.   History seems clear in its evidential support of the proverbs writer: there are ways which seem right to us, best to us, most fitting, most of all that’s good, that in the end, lead to death.

So God holds my true heart?  The natural question is this: and where, and how do I find him?

Ask Cyberspace, and guess what you’ll hear.

“Follow your heart.”

Aacck.  Sigh.

Then I remember…I do not pray to my own heart…

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Learning to Work on Your Work

So I went from full time to half time to all-the-time.  From lots of people everyday to hardly any people any day.   From interactions with people focused primarily on what some would call “spirituality” to interactions based on whatever happens to be flying around the human experience at the moment.   From intense Biblical study to intense Civil War study and on into the psychology of memory, adult children of alcoholics, and racism.   From being present in the moment with folks trudging into a church to being present in a thousand imagined moments with characters with potential lives trudging into my imagination.  And the result of all this?  From a solid sense of knowing you’re doing something significant because people tell you that pretty often, to wondering what in the world you’re up to, and whether it will make any difference.

Why shouldn’t life as its actually lived challenge your assumptions?

I’m reminded of Annie Dillard’s notion that to work on a novel (and in my case, a play) is to face down a beast that waits in your office every day.   A lion, I think she called it.  One of my students this past January called the process of creation “facing the white tiger.”   Eric Maisel likens the long walk to the writing place to a hallway lined with demonic voices; you have to walk the gauntlet, telling them simply and sincerely to shut up. “Hush!”  Clearing the mind, focusing attention, following lines of thought and character over an hour or eight.   And at the end of the eight hours, maybe you’re holding something really fine, or maybe it’s nothing but  a fistful of sand.

So what is the work?

It’s to show up.  It’s to check in, clock in, sit down, stare at the page, at your notes, at your books, at your previous day’s writing.  It’s imagining you’re on an airplane for a long ride, and you can’t up anyway, so you might as well dive in. It’s finding pace, acknowledging the deadlines without rushing past the detailed, nuanced thinking that has to inform the beats and the events.   Characters must be listened to.   I’m learning that to coerce them to do things they don’t want to do just because it would be fun to see them do it is to violate them and create lousy, false worlds.  Makes me think of God watching us, wanting desperately to overthrow our sovereignty and make us to just what He wants us to, but I wonder:  does He feel as badly about that as I do with my own characters?

What is the work?

To keep going, to learn humanity, to see what’s inside us, what’s working on us, to resist that ever-present thought that you know much.  I walk the neighborhood many mornings, seeing those same old colors, same old flowers.  I know where the tulips are, where the poppies are, where the rhodies are.  Truth is, they’re as spectacular as ever, and it’s a temptation to think I’ve seen them already.  It’s the same with people.    How in the world to stay alive to each one’s mystery and fascination?  Who knows what we will really do when we’re standing in our life’s defining moment.   There’s so much comedy and drama in the world…no wonder we tell stories.

The work is the cultivation of faith through beads-of-sweat living.   Standing firm when your chin shakes and  your chest is tight and tears sit in the edges of your eyes, and you plow on, working, pushing back on the curses that stretch all the way back to the garden.   And the wave of panic passes, and you clickity-clack away on the keyboard.   And then there are words that fit just right, story events that become obvious, and characters leap off the page, anxious to get what they’re after.   Their beauty is their honesty, their brokenness, and their humanity.   Such is your beauty as well.  And mine.

The work is to lay down pride.  You know the kind of pride I mean.  The kind of pride that destroys listening, blocks sight, removes presence, and makes getting through a day as hard as swimming in armor.  Pride that presents itself as fear that you will never breathe the air of God, because it’s an air that is only attained with achievement, popular acclaim, and fawning.  If we’re lucky, the work shows us (dramatically) how dumb we really are, and that the air of God can be had for a simple inhale, and categorically has nothing to do with all that other stuff.   To hear any of that, though, we have to be ready, open handed, receptive to being worked over.

What is the work?

Let’s say the work is a Jesus kind of thing; get up from the comfort table, take off the outer garment, wrap the towel around your waist, and offer cleansing, relief, comfort, rest, hospitality, even if it means having a sore back a lot. And you artists out there?  Things in the imaginative world aren’t much different that that of the real world.  The work is to wash the feet, imagined and real, of all who come onto our kingdom plot of ground.

Time for words…

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Thirty Years of Marriage

Some celebrations are better done in quiet.  I don’t mean as in keeping them a secret–I mean as in keeping the voice down, much as you do when you enter a sanctuary.  Pasts are sanctuaries of a kind, especially those that contain so much love, so much intimacy, so much shared understanding of our fallen nature, and so much of God.

May 8, 1981, Anjie and I married.

At that moment in time, I never dreamed we would be alternately fulfilled and tested in the ways that were to come.  No one can really explain what life is.  It can only be lived.  Surprise constantly presents itself; cars breaking down, children coming in pairs, money running out, heart quickening–no warning, death brutally intruding, best friends fading, opportunities demanding change, failure nipping at your heels, discovered graces revealed in desperate times. On the down side, temptations of every kind present themselves for your consideration.  Communication seems ridiculous, the pride of both parties gets battered, fights can last for five to ten years, and even the sweetest of children can sometimes not be tether enough to hold an unhappy spouse to their vows. Secrets kept, strangenesses ignored, follies forgiven…the ongoing life of marriage enriches sometimes with sweets and sometimes with bitter tincture.   On the up side, it’s all attraction, beauty, passionate kisses, the long holding of hands over years, and laughter so abundant that it would fill a thousand stadiums of hilarity.  Life in love, with love, and about love is a lot things:  sexuality, finance, property acquisition, parent management, career-hopping, child rearing, inspiration, teaching, and even (depending on how you look at it, and depending on what you’re willing to fight for) happily-ever-aftering.

Love is so not what the culture says it is.

The rush of adrenaline and heart rate increase that comes when you encounter your lover is a real and vital part of life under the marriage canopy, but American culture makes such a reductionist move when it fixates on such “passion.”  To equate love and sex–an equation the media culture thrusts into our brains and spirits every single day–is to tragically miss the full-bodied nature of love.   The word “love” is a poem all in itself, and if we do not lean into the multiple layers of the word (which advertising never does) every time we use it, we tend to get a notion in our brain that somehow love means “the happy feeling you give me”, and in the absence of said “happy feeling”, love is assumed to either absent, a false construct, or worst of all, something that is just not possible between folks who used to have happy feelings and now they don’t.  In that case, whatever commitments have made must be somehow flawed, open for discussion and revisiting, and ultimately disqualified.    The words of grace and necessity collide, and we keep hoping that vows can really be vows even when we decide they’re really not.  What harm is really done when love is abandoned for the great good and peace of my life, we wonder, and we turn backflips psychologically to make it all turn out okay.

And the truth is, we live in a world of grace in which God, does indeed, somehow allow us to land on our feet after all said backflipping, and often times, that “happy feeling you give me” can happen with someone new, and more fulfillment than a person had before drops into place, and we wonder at the craziness of human beings in search of love, companionship, trust, intimacy, a ’til-death-do-us-part life.

I didn’t mean to preach, really.  Life is hard, and each day, I trudge again out of the judgment arena.  We do what we must to survive, and yet we also know that that is often far less than what we are capable of.

All I really meant to say was how thankful I am that I’ve been saved by love in all its multiple layers of meaning and experience.  Anjie and I have been around the block, as they say, and our marriage is long and deep, high and wide, and full of all the stuff that marriage is full of.  Our quiet conversations over the weekend reflected on what we’ve discovered after all these years, the ways and means by which we navigate this journey, this country called love and marriage.  I once told a young couple that love was a country, its terrain vast and lush, and dry and full of crevasses.  Which is all nice and poetic until you land in said crevasse.   Our reflection this weekend included ample amounts of humility as we gazed back in wonder over what God has done.  We’ve wept plenty; we’ve even, on occasion, thrown a thing or two, fairly harmlessly.  For years, we’ve talked over cups of coffee, held our tongues when it was important to do so, said hurtful things when it seemed important to do so (was being hurtful ever important enough to actually do?), and generally stood shoulder to shoulder together facing the world.   We pray angels be on the corner of our house and our pathways, and we walk in song with tears ever-ready, knowing that tears are a kind of breath by which new life is gathered.

And we are focused on the future.  The decades to come will bring…who knows?  Well, we do know, actually.   The coming years will bring moments of thrilling achievement, and lonely failure.  Death will visit our house, as it does all houses everywhere.  We will worship, pursue, struggle, dance, laugh, decide, and on some days, just hold on for all we’re worth.   What we’d like to have happen is for our lives and our marriage to somehow grow into a living testament, a lyric poem of whatever God meant when He designed the nature and truth of love, relationship, and at-oneness.

We are one.

I love you, Anjie.   The layers cannot be counted or known…

Let the mystery, and the poetry, continue…

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