Tag Archives: Beauty

It’s Already Been Done: A Particular Lie

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At any given moment, there are millions of artists and craftspeople working around the world, making things that may or may not have any pragmatic use (depending on how you define pragmatics), and for most of human history, those artists worked in small corners, unnoticed except by the few.

Not so today, thankfully.   An explosion of exposure to the truly stunning array of creativity on this planet is now at our fingertips, and for me, the effect of this exposure has multiple prongs.   I’d be curious to know how you deal with it.

First of all, there’s inspiration.  Yes, I can barely tear myself away from browsing among artists’ websites, and now that Pinterest is here, so many curators make discovery a simple process.  Simply find a board displaying the kind of artistic sensibilities that turn you on, and begin to follow the trail to site after site after site of truly creative, beautiful things.  Sometimes these artifacts and pieces are done for social cause, but more often not.   Beauty of line, form, color, and composition just calls to us, and there are images and sculptures and fashions that catch our attention, make us laugh, amaze us, make us point and share and post to Facebook.  We “repin” things all the time, saying “look at that,” “look at that,” “and that, too!”

And with that energy running, we turn to our own work, and get to it.

But there’s another piece to this, and I’m wondering if you feel it as I do.

It’s that what you’re about to make, as much as it comes from your own heart and sensibility, has already been done, perhaps—if not probably—better than you’re about to do it.   Follow the threads of photography, art, color, and design on Pinterest, Flikr, whatever, and there is such brilliance there, it seems as if it is ubiquitous already.  What is the need of yet another picture of a tulip?  What is the need of another play on racism (well, maybe we do need one of those) or better yet, King Arthur, of all things?  (For those of you that know my playwriting.) What will a poet say that has not been said far better? (An easy thought to think on Shakespeare’s birthday, which was yesterday.)

All of this, of course, cuts to motive and the heart.  Why do we make what we make?  What are seeking?  What do we hope for as we forge our novels, plays, paintings, and poems?   I don’t know the answer to this.   Here’s one of my mantras: motives are always mixed.   Humans are not purists in this way; we are motivated in gradients and mixtures, the slider leaning toward the noble or the more selfish, depending on the day.  In secure times, we lean toward complete service, hoping to further all the love and altruism the world can take on.  In lean moments, when the terror of utter failure raises its head, we can become self-serving sellouts, desperate to pay the bills or get the one nod of approval we think is going to restore our sanity.

Stephen Pressfield (The War of Art) writes all this off to resistance, which he calls evil.  I’m paraphrasing him, but Pressfield says resistance not only wants to shut your voice down, it wants to kill you.   He’s serious about this, I think, and as I sit here writing this post, I think I’d better be, too.  Because he’s right.

And finally, my own pushback to this notion that what I’m making is not needed because there’s so much great stuff out there already, is simply this:

What I’ve always wanted were moments.  Moments in which the curtains part and something of that invisible trail that leads to God (or insight or beauty or love or whatever it is you want to call it) becomes visible, slips into your spirit, fills up your soul, and you are reborn a little bit.   When I had those moments as a young man in my teens and twenties, I couldn’t name it, but I could sense—feel—what I was after.

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A moment of light through a petal’s delicate membrane; a moment of a human body held in tension on the point of balance wherein all is still; a moment of voice uttering words five hundred years old in such a way as to break a postmodern heart.  A moment of holy silence in a chapel holding nothing but us poor, ignorant humans splayed out before the mystery of things.   A moment at a desk laboring to capture that elusive future moment when an actor will play an action that you’ll write today, and in some far off place, a person you will never meet will sit in the dark for an hour, and, responding to a moment you dreamed of years ago, he or she will make a small turn of heart, and hope will enter the world again.

Moments are not repeatable or interchangeable.   A human moment is about here and now, mindfulness, about being awake.

There will never be enough of such moments.   How many will you find, make, and share today?

“You are the light of the world.  A city set on a hill cannot be hid.  Nor do people light a lamp and put it under a basket.  No.  They set it on a table and it gives light to everyone in the house.  So let your light so shine before men, that they may see your good work and glorify your father who is in heaven.”

– Jesus of Nazareth

We can be such fools…

 

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Faith and Art: What is the Heart of the Matter?

What is at the heart of the conversation between art (in all its form and expression) and the faith of the Christian (in its multiple and varied flavors)?

Here we go again…for more than a decade I’ve been leading an annual discussion with undergraduates at Abilene Christian University concerning the intersection between the real world making of art and the living reality of Christian faith.   When I started this class, I knew what the answers were.  Well, that’s an overstatement, but I was pretty sure I was on the right track.   Now?  Oh, it’s a topsy-turvy world we’ve got going here, and I often wonder…what in the world was the Creator thinking as He got to work in that “let-there-be-light”, big bang impulse of a moment?

So without much fanfare, I want to ask you, my friends from far and wide, some of whom I know, and some of whom I don’t…if you were to try to launch a group of passionate young artists on this life long conversation of making form from varied and disparate material, somehow letting that making being informed by a faith in Christ in one of its multiple and various forms (my emerging biases are showing now), how would you articulate the question at the heart of the matter?

How would you articulate the question at the heart of the matter?

I’d like to say it’s simple, but at least for me, I’m still plowing through mounds of complexity.  But before I tell you what I think the deal is, as seriously as I know how to ask, please pitch in here.  I’d love to have a no-kidding, gather-around-the-question-without-any-great-desire-to-win kind of discussion here.  Many of you are far more grounded than I am, and just now I’m sitting in my chair in class, hoping the instructor shows up.

Your turn…

…and thanks in advance.    

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How to Stay Astonished in Five Simple Steps

How’s the old Kathy Mattea song go?   “Standing knee deep in a river, and dying of thirst.”

My wife puts up with me, but it has to be annoying.

“Isn’t it funny that we ingest food,” I say.   Or, “It’s so strange that we have these orbs in the front of our heads that rotate, and that using them somehow results in us ‘seeing.’”  There may be any number of these “isn’t life strange?” statements from me during the day, at which point those aforementioned orbs in her head start rolling.

But I can’t help it.   The fact that we are here astonishes me.

That markings on a material can create communication.   That the seemingly gibberish sounds of other languages have structure and syntax, and that those language emerged at all.   That hearts beat without being plugged in.   For years.   That there is now feverish activity going on in garages and offices and bedrooms and kitchens all centered around creativity and invention that will one day yield future technologies that will put the work of Steve Jobs into a distant, remote past.   Geniuses are being born even today.   Starlight millions of years old will tonight just be arriving in my Seattle sky.  Every relationship is a miracle.   Balance, eye-hand coordination, home runs (in season, at least), and self-sacrifice…all astonishing.   Concertos, voices that can hit high C’s, the warmth of a home, the compassion that wants the warmth of a home for everyone, the impulse to not follow the cruel impulse those that insult and demean us seemingly deserve.    Bodies, processes, architectures, leaves falling, petals of brilliant color inching into being, the storehouses of snow prepping at the hand of God to inflict both beauty and suffering on a wintered country.

I know…we’re too busy to be astonished.

So here’s five simple things to turn up your astonishment on any given day.

  • 1.   Stop what you’re doing.
  • 2.  Breathe
  • 3.  Focus on one thing in front of you.
  • 4.  Reflect on the following:  how did it come into being?  What might the world be like if it was completely absent from everywhere?   What if the thing under reflection was perfected?  What is its goodness in your life?  Who should you thank for that goodness?    Why is there any goodness at all, that we should enjoy it?
  • 5.  Remember that your ability to “do”, to have agency, and to act–that thing that you stopped in step 1–that your breath that you thought about and noticed in step 2, that your ability to shift your mind into a focused point of reflection, musing, remembering, and imagining–steps 3 and 4–that all of this is frankly, miraculous.

We did not ask to arrive on the planet, and contrary to our beliefs, we do not control our exit.   The days are full of surprise, diving possibility (as Barbara Brown Taylor reminded me this morning), dangers, and moments of astonishing reality.

There is always something a bit healing about standing aware inside a miracle.

As you exhale, let your lips form a small “wow.” 

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The Limits of Language: Beauty

I don’t know when “the beautiful” became so important to me.   Was it an idea or an experience?   Notions of truth came first, primarily because of a religious upbringing, and the good wasn’t on my radar for many years, at least not as a concept. But somewhere along the way, “beauty” came along and nailed my heart, and I have been on a search for its capture ever since.   Perhaps it was the Romantic poetry I encountered in high school, or the music of Seals and Crofts, or the beauty of Hamlet, or the novels and stories of my youth.  I honestly don’t know where it began.   When I found Alejandro Garcia-Rivera’s text, The Community of the Beautiful, in which he describes the experience of beauty as a call of God that reveals both God’s presence and the abyss that stands between us all in the same glorious, aching moment, I understood what he meant.   His vocabulary of glory and praise gave me a new way to think about my chase after the beautiful.

The word beauty is another one of those problematic words, so tough to define, nearly impossible to stay consistent with through a conversation.   On the one hand, we all know what we mean when we call something beautiful.  On the other hand, none of us want to be bound by someone else’s standard or definition.  Nor do we always know just what nuances of meaning are being included when someone says something or someone in beautiful.   Do they refer to physical beauty or spiritual beauty?  Beauty of heart or beauty of appearance?   The beauty of youth or the beauty of age?  The beauty that has a place for ugliness or the beauty that is exclusively reserved for the symmetry of the aesthetic surgeon?   The beauty that belongs to mathematics, or the beauty that belongs to the master artist?

There are clusters of meanings around words, and when thinking of any abstract concept such as “beauty”, my practice tends to be to not pick one particular meaning, but to examine and hold in tension the various ideas at play in the word. Look up definitions of the word beauty in dictionaries and you’ll get words like pleasure, satisfaction, and meaning.  Others will list patterns and objects that give rise to these sensations, with a special mention of spirituality.  I’ve also seen references to the Koine Greek words for beauty that imply the idea of “being of one’s hour,” as in the moment when a fruit is ripe, or when a young woman was at the height of her youthful beauty and an older woman was in the prime of the beauty associated with that age.   Beautiful can describe rhythms, compositions, single words, a series of actions, an entire personality, a handbag, or a century.  But perhaps the most miraculous thing is, again, that we actually can understand something of what is being said when someone looks at something or someone and simply  utters, “Beautiful.”

I love the fact that there are ratios in the world we respond to, as in the Golden Ratio.  And I love the fact that symmetry is generally understood to be at the heart of the matter.   But then again, we know the power of asymmetry.   And as makers of things, I love the fact that there is a moment when we recognize that our attempt at making something beautiful has fallen short, and we can see it plain as day.   Someone reassures us, muttering about beauty being in the eye of the beholder, but no matter often we spout that line, there is a part of us that just doesn’t believe it.   Somewhere in our hearts, we recognize that while assessments of beauty may differ in degree, there is a reality behind the word “beauty” that is universally recognized.

But “beauty is in the eye of the beholder,” you say.  I know that phrase is meant to point up the differences in our conceptions of beauty, but let’s take that statement a different direction.   If the eye of the beholder is where beauty resides, it might be well to think that the eye can be trained to behold more and more beauty, and trained to find it in places where others cannot imagine beauty living.   Or what if “beauty is in the eye of the beholder” is also a statement of imagination, wherein the mind’s eye beholds the beauty, and then spends its life shaping and forming the world to coincide with what the eye of the heart sees?

What defines beauty in the kingdom of God?   My instinct is that the answer to that is far broader and deeper than we might think.

“If your eye is unhealthy, your whole body will be full of darkness…” 

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Cynics: Passionate Creators in Distress

Benjamin Zander

Benjamin Zander, Conductor of the Boston Philharmonic

Rosamund Stone Zander (family therapist) and Benjamin Zander (conductor of the Boston Philharmonic) pointed something out in their book The Art of Possibility that brought me up short in my reading this morning.

“A cynic, after all, is a passionate person who does not want to be disappointed again.”  And “the secret is not to speak a person’s cynicism, but to speak to her passion.” 

When you see a cynic (and you may well be looking into a mirror when you see one), do you primarily see someone to avoid and criticize?  Or do you see the passionate person lurking underneath?   And which to you speak to, especially when the cynic in front of you is you?

My inner cynic has grown over the years, and I’m not happy about it.   And I know a few other cynics, some more hardened than others, and here’s what I know about them: their hearts have been broken–or worse, shattered.   But the Zanders remind me that a broken heart is one of the great beginning places for the making and sustaining of beauty and art.  Sometimes people of great passion are disappointed over time to the degree that they lose faith that they will ever be in a position to participate in that essential truth,  beauty, and justice they once believed in.   Here’s the question:  can lost passion be reignited?  Can lost faith be regained?  Can faith really stand up in the face of crushing disappointment?

Of course it can.  History abounds with examples, and typically, when we hear that old story told again, of “adversity overcome”, we all stand and cheer, and pray that that can be us.

Cynics can be hard to live with.  And its true that there are times when you have to build strong boundaries to protect yourself from overly destructive voices.    But what might happen if you and I decided, at least for the current moment, that the cynics we know (including the one in the mirror) are passionate creators in distress, and that a voice calling to what they care most deeply about is a voice they need to hear, and that we will work to be that voice for them, as God is our help.   Let ours be voices that probe for, find, and ignite the passionate hearts of those we travel with.  Let our words and our concern not be for show, for “positive energy”, or for simple peace-making, but rather, why not sincerely refuse to let those around you drag along in an unchallenged, life-denying thought-life?

Here’s what I know: the cynic inside is mostly interested in self-protection, and at least as far as I’m concerned, will produce no life today.   And if I let my inner cynic rule, I’m going to have to ignore the fact that the people of faith in the world, the believers, are paying no attention to my lack of faith at all.  They’re all too busy out doing what the cynics don’t see any point in doing.  They’re out changing life for the better, letting their lights shine one moment, one dream, one struggle at a time.

Children are being born today, for whom the world is nothing yet but possibility.   Newness is all around us.  A hundred years ago, we were not here.  A hundred years from now, we will not be here.  We are here today.   We are each gifted and we are each burdened.   And before the day is over, we will have experienced touches of both our gifts and our burdens yet again.   If we must critique and criticize, let it be because we retain and are committed to our passionate desire to get the work done with our best self, our best heart, and our best faith.   Why?   Because we believe in the beauty and goodness that will break forth when the best form of our work arrives.

Broken hearts transform.   The question is, into what?   Whether our disappointments, broken dreams, and  embattled passions turn us into determined, compassionate artists or hardened, slicing critics depends on many factors, not the least of which is whether or not there’s anyone of faith around when the dreaded breaking happens.

We all know a few creators in distress, flirting with cynicism and giving up.   Be the voice they need today, not just in word, but in your own artistic practice.   And if you are the cynic you have in mind, look in the mirror and remind whatever-it-is-that’s-looking-back-from-behind-your eyes…to care.   Have the guts to care again.  

Let’s not work and play and make according the cynic. Let’s spend the day leaning into our caring, our love, and our passion.   Let us call it out in each other.   Wouldn’t we all rather work from a place of love and faith and high energy than disgruntlement and gritted teeth?

I know I would.

Reminds me of a certain man from La Mancha…

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